How can we define religion and culture in a way that is useful to the study of world politics? It is important to sketch each term separately before bringing them back together to form a composite picture. There has indeed been a transition in IR thinking about the value of religion and culture. As we do so, we shall keep in mind the encouragement of rabbi and political philosopher Jonathan Sacks, who wrote that ‘sometimes it is helpful to simplify, to draw a diagram rather than a map in order to understand what may be at stake in a social transition’ (1997, 55). What do we mean by the terms ‘religion’ and ‘culture’? Where can we see examples of religion and culture at work in the domains of world politics? How do religious and cultural factors impact on our ability to live together? Our investigation will begin to address these questions. In this chapter, which completes the first section of the book, we will explore why thinking about religious and cultural factors in global affairs is as integral as the other issues we have covered thus far.
So is it an impossibly complicated task to study religion and culture at the global level? Fortunately, the answer is ‘no’, for we can recognise and respect complexity without being confused about what we mean by each term. After all, scholars and philosophers have long debated the meaning of these terms and the impact they have had on our comprehension of the social world around us. Religion and culture seem like complex ideas to study from the perspective of International Relations. This is an excerpt from International Relations – an E-IR Foundations beginner’s textbook.
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